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Sayyidah Zaynab Mosque ((アラビア語:مسجد السيدة زينب)) is a mosque located in the city of Sayyidah Zaynab, in the southern suburbs of Damascus, Syria. According to Shia Muslim tradition, the mosque contains the grave of Zaynab, the daughter of ‘Alī and Fātimah and granddaughter of Muhammad. Sunni Muslim tradition places Zaynab's tomb in the mosque of the same name in Cairo, Egypt. The tomb became a center of Shia religious studies in Syria and a destination of mass pilgrimage by Shia Muslims from across the Muslim world, beginning in the 1980s. The zenith of visitation normally occurs in the summer. The present-day mosque that hosts the tomb was built in 1990.〔Matthiesen, Toby. (Syria: Inventing a Religious War ). ''The New York Review of Books''. 2013-06-12.〕 ==Specifications== The shrine is an example of Shia architecture and the dome is gold-leafed. There is also a large mosque adjoining the shrine which can accommodate more than 1,300 people in it and a further 150 in the attached courtyards. The resting place of Sayyidah Zaynab is enclosed within a cage-like structure, found directly beneath the golden dome. The doors of the shrine are made of pure gold with mirror works on the roof and walls. The two tall minarets of the shrine are an excellent example of the architecture. The shrine has a large market in front of it with many religious things readily available. The shrine has been managed by the Murthadha family since the fourteenth century. Financially, the shrine has been funded mainly by the Iranian government following 1979.〔Sabrina MERVIN, « Sayyida Zaynab, Banlieue de Damas ou nouvelle ville sainte chiite ? », Cahiers d'Etudes sur la Méditerranée Orientale et le monde Turco-Iranien (), 22 | 1996, Online since 01 March 2005, connection on 19 October 2014. URL : http://cemoti.revues.org/138〕 Given their financial investment, the ideological direction of the shrine and the prayer hall follow Ayatollah Khamanei. The Lebanese Hezbollah displays several posters and sets at the shrine. The shrine is dominated by pilgrims until it is closed at 9 pm of after the isha prayer. The majority of the pilgrims are Iranians, Indians, Pakistanis, as well as Kuwaiti, Bahraini, Lebanese, and Iraqi (Shia) Arabs. A community of Afghan refugees who fled from violence in their country now live in the area surrounding the shrine. Sufis also visit the shrine. Prayers are led by Ayatullah Mujtaba Hussaini and Muslims from all ethnic backgrounds can be found praying there. The shrine also has a separate prayer hall for Sunni men where they hold separate Friday prayers. The shrine is often seen as a place of miracles.〔Edith Szanto, “Contesting Fragile Saintly Traditions: Miraculous Healing among Twelver Shi‘is in Contemporary Syria,” in Politics of Worship in the Contemporary Middle East: Sainthood in Fragile States, edited by Andreas Bandak and Mikkel Bille (Leiden: Brill, 2013), 33-52.〕 Ali Shariati, the Iranian ideologue of the Islamic Revolution of 1979, had wished before his death, to be buried in the yard of Zaynab bint Ali, the descendant of Muhammad and beloved daughter of Hazrat Imam Ali. His shrine is found within the compound of Sayyidah Zaynab Mosque and is regularly visited by many Iranian pilgrims.〔Sabrina MERVIN, « Sayyida Zaynab, Banlieue de Damas ou nouvelle ville sainte chiite ? », Cahiers d'Etudes sur la Méditerranée Orientale et le monde Turco-Iranien (), 22 | 1996, Online since 01 March 2005, connection on 19 October 2014. URL : http://cemoti.revues.org/138〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Sayyidah Zaynab Mosque」の詳細全文を読む スポンサード リンク
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